De Kant a Fichte: apercepção como fundamento

THE FOLLOWING ARTICLE INTENDS TO CLARIFY THE MEANING OF THE PRINCIPLE OF FICHTE’S PHILOSOPHICAL SYSTEM, THAT IS, THE SELF-CONSCIOUSNESS OF THE I, IN REGARD TO HIS KANTIAN INHERITANCE. IN THIS RESPECT, FICHTE’S CENTRAL THESIS IN THE WISSENSCHAFTSLEHRE WILL BE CONTRASTED TO THE CRITIQUES MADE BY KANT TO THE POSSIBILITY OF AN EFFECTIVE KNOWLEDGE OF THE I, MORE SPECIFICALLY THROUGH HIS EXPOSITION OF THIS SUBJECT IN THE CHAPTER OF THE FIRST CRITIQUE ABOUT THE PARALOGISMS OF PURE REASON. AT THE END, THERE IS A BRIEF PRESENTATION OF THE TRANSFORMATIONS THIS CONCEPT OF APERCEPTION HAS RECEIVED IN FICHTE’S WORK.